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INCAS
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TIAHUANACU
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MAYA
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TEOTIHUACAN
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ANASAZI
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MOGOLLON
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WRITING
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MAYA
WRITING
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SOUTH AMERICA
CHAVIN
PARACAS
MOCHE
TIAHUANACU
CHIMU
NAZCA
INCA
CENTRAL AMERICA
AND MEXICO
TAINOS
OLMECS
MAYAN
TOLTECS
TEOTIHUACAN
MIXTECS
ZAPOTECS
AZTECS
NORTH AMERICA
MOUND BUILDERS
ANZASI
HOHOKAN
MOGOLLON
500 NATIONS
|
NATIVE AMERICAN TRIBES INFORMATION
NATIVE AMERICAN RESERVATION ADDRESSES
NATIVE AMERICAN GOVERNMENT WEBSITES
CANADA FIRST NATIONS
LATIN
AMERICAN INDIGENOUS ORGANIZATIONS
THE INFLUENCE OF INDIAN CULTURE IN THE CULTURES OF THE
WORLD:
Native
Americans had a great influence in the cultures of the
world. While Native life and culture were greatly affected
by European "conquest" and settlements, at the same time
many elements of the Indian's own culture have been
incorporated into the way of life of their "conquerors."
Later, the knowledge and benefits acquired from Natives was
transfer to the way of life and culture of the world.
Assistance to Early Settlers:
In the beginning, the Native Americans made possible
the first precarious existence of the first settlers
in the "New World." The Natives supplied to the new
neighbors with food, teaching them how to plant, fish, and
hunt with Indian's methods, guiding them through the
wilderness over Indian trails and in Indian-style boats, and
introducing them to Indian implements, utensils, tools,
clothing, and ways of life that made their existence easier
and more secure.
Trade and Wealth:
By friendly trade Indians supplied the settlers with
furs and other goods that helped revolutionize styles and
materials in the Old World; and Indian art forms, crafts,
and cultural objects heavily influenced certain aspects of
European artistic and intellectual life. The plunder of
native American gold and other treasures helped to finance
the courts armies, and navies of European rulers and
nations. At the same time, the wealth of Natives people
made possible a strong banking system and later the
Industrial Revolution.
Native American Foods:
Probably the most important contribution of Native
Americans to the rest of the world were corn and potatoes.
These crops are major portion of the world food supply. Corn
and Potatoes were first domesticated by American Indians.
Cassava, or Manioc from the tropical regions of the Americas
and the sweet potatoes were also Indian crops. Native
Americans introduced other domesticated plants, including
peanut, habas, quinoa, amaranth, squash, pumpkins, melons,
peppers, paprika, wild rice, sassafras, turnips, cucumbers,
beets, chiles mangos, papayas, pineapples, pomegranate,
chayote, avocados, cranberries, blackberries, raspberries,
cherries, strawberry, several varieties of grapes,
chestnuts, edible mushrooms, vanilla, tapioca, tomatoes,
pumpkin, sunflower, many kinds of beans and sugar maple.
Other Native American Products:
Cacao (chocolate), chicle (gum), and tobacco were also
raised by Native Americans. Many varieties of cotton with
higher quality than the cotton of the old world were already
produced by Native Americans. Native Americans also
extracted drugs from many plants, they were used by Native
people and later, because of their medicinal value, these
plant were accepted in modern pharmacology. These drugs
include cocaine, a pain reliever obtained from coca
leaves; curare, a muscle relaxant from the bark of a
South American tree; cascara, a cathartic from the
shrub cascara sagrada; atropine, a heart stimulant
from the weed datura and quinine, from the bark of the
cinchona.
Other Contributions of Native
Americans:
Many Native American devices were adopted by the new
settlers, including hammock, canoes, kayaks, dog sleds,
toboggans, snowshoes, moccasins, pipes, and ponchos. Native
Americans designs affected many manufactured goods, such the
rubber tires, rain coat, and rubber balls. Some Native
Americans games such lacrosse were also adopted for the new
neighbors.
Native American Names and Words:
Half of the
names of the States in
United States have Indian names.
There are also thousands of names for cities,
lakes, mountains, rivers, and other geographical
sites. European languages contain many words that derive
from Indian languages. Among the hundreds of Native words
incorporated to the English language are tobacco, barbeque,
wigwam, succotash, tobogan, papoose, opossum, skunk,
hickory, squash, moccasin, chipmunk, moose, macknaw and
tomahawk.

A MAP
OF NORTH AMERICAN INDIAN CULTURES

A MAP OF
CENTRAL AMERICAN INDIAN CULTURES

A MAP OF
SOUTH AMERICAN
INDIAN CULTURES
SOUTH AMERICAN MAIN CULTURES:
MUISCAS OR CHIBCHA
CULTURE: The
Chibcha or Musica meaning "the people"
was an ancient culture centered on the upper
Magdalena
River, around Bogotá, Colombia. Detached tribes of the
same stock were found along the Central American isthmus
and in Costa Rica. Culturally, the Chibcha resembled the
Inca;
they practiced farming with the aid of an extensive system
of
irrigation,
wove cotton cloth, and worked gold with a high degree of
skill, although they were ignorant of the use of copper
and bronze.
TAIRONA
CULTURE: The Taironas achieved very high development
in the Sierra Nevada de Santa Marta, Colombia. A complex
road system communicated the plain coast of the Atlantic
Ocean with the high Mountains of Santa Marta. Many towns
were constructed along the road side, many of them built
up the hills with parapet and "terrazas" with planted
vegetation to avoid erosion. Their construction skills
were superb in comparison to other cultures in Colombia.
CHAVIN CULTURE:
The
Chavin culture controlled N Peru from 900 B.C. to 200
B.C. Its ceremonial centers, featuring the jaguar god,
survived long after. Chavin architecture, ceramics, and
textiles influenced other Peruvian cultures.
Excellent Pictures by Philip Baird, 1998.
PARACAS CULTURE:
The Paracas was an ancient culture of Peru. Paracas
was probably influenced by the earlier culture of Chavín
de Huantar. The Paracas are known for resin-painted
pottery and textiles, for many the best the world has even
known.
MOCHE
CULTURE:
Mo·chi·ca
(mo-chê¹ke) or Mo·che (mo¹châ, -chè) noun.
A pre-Incan civilization that flourished on the northern
coast of Peru from about 200 B.C. to A.D. 600, known
especially for its pottery vessels modeled into
naturalistic human and animal figures.
Excellent Pictures by Philip Baird, (C) 1998.
TIAHUANACU CULTURE:
Tiahuanaco,
(tê´e-we-nä¹ko) is an ancient ruin in Western Bolivia,
near Lake Titicaca. Perhaps the work of the Aymara, it was
probably the center of a pre-Incan empire. Building, never
completed, began before A.D. 500. Stone blocks weighing up
to 100 tons were brought from several miles off, fitted,
notched, and dressed with a precision unequaled even by
the Inca. Tiahuanaco painted pottery is one of the great
achievements of pre-Columbian art.
More
about Tiahuanacu.
Excellent Pictures by Philip Baird, (C) 1998.
CHIMU CULTURE:
Chimu,
was an ancient civilization on the desert coast of N Peru
that flourished after c.1200. The Chimu were urban people
with a powerful military, a complex social system, and
well-planned cities such as Chan Chan, their capital. They
influenced the Cuismancu empire of central Peru, but were
absorbed c.1460 by the Inca.
Excellent Pictures by Philip Baird, (C) 1998.
NAZCA
CULTURE:
Nazca
or Nasca, was an ancient indigenous culture of S
Peru, fl. before A.D. 1000. The Nazca are known for their
polychrome pottery and skillful weaving and dyeing. Aerial
exploration of the arid tableland surrounding their valley
has revealed a network of lines interspersed with giant
animal forms—probably related to Nazca astronomy and
religion.
Did the Nazca
People used Balloons?
Excellent Pictures by Philip Baird, (C) 1998.
INCAS CULTURE:
In·ca
(îng¹ke) noun
plural
Inca or In·cas.
1.
a.
A member of the group of Quechuan peoples of highland Peru
who established an empire from northern Ecuador to central
Chile before the Spanish conquest in 1535. b. A
ruler or high-ranking member of the Inca empire.
2.
A
member of any of the peoples ruled by the Incas. Spanish
from Quechua inka, ruler, man of royal linage.
There are more than 20 million of Quechuan Indian today
among the countries of Ecuador, Peru, Bolivia and Northern
Argentina.
Excellent Pictures by Philip Baird, (C) 1998.
YANOMAMO TRIBE:
The Yanomamo
(Yah-no-mah-muh) also called Yanomami, and Yanomama, are
deep jungle Indians living in the Amazon basin in both
Venezuela and Brazil.
MAPUCHE
TRIBE: The Mapuche
(Araucanians)
people were the first inhabitants of half of the area
today known as Chile and Argentina. Before the Spanish
arrived in 1541, the Mapuche occupied a vast territory in
the A Southern Cone of the continent and the population
numbered about two million. At present they number
approximately 1.5 million (constituting over 10% of the
total population) in Chile, and two hundred thousand in
Argentina.
AYMARA TRIBE:
The Aymara are an ancient people with a complex and
still imperfectly understood history. They are a people
rich in myth, knowledge and spirituality. The Aymara were
the members of a great but little-known culture of the
Americas centered in the ancient city of Tiahuanaco.
Between 400 AD. and 1000 AD. Tiahuanaco was the capital of
an empire that spanned great parts of the south-central
Andes Mountains.
URO TRIBE:
The Uros Indians of Peru and Bolivia are a very
interesting people. They live high in the Peruvian and
Bolivian Andes and on Lake Titicaca on floating islands.
They were forced onto the lake as the Incan Indians pushed
further and further into their territory. The Uros Islands
are made of reeds which grow naturally on the banks of
Lake Titicaca.
GUARANI TRIBE:
The Guaraní are best known for their connection to
the early Jesuit missions of Paraguay, the most notable
mission foundation ever established in America, and for
their later heroic resistance -- as the State of Paraguay,
against the combined powers of Brazil, Argentina, and
Uruguay -- until practically all their able-bodied men
were almost exterminated.
WICHI TRIBE:
The Wichi have lived for
millennia on their land in northern Argentina, part of the
huge lowland basin known as the Chaco. They live between
the Bermejo and Pilcomayo rivers near the borders of
Argentina, Paraguay and Bolivia.
TECHUELCHE TRIBE:
Patagonia has been permanently inhabited for around
12,500 years. When the Spaniards came, there were two main
groups. To the North of the river Chubut were the
GÜNÜN-A-KÜNA or Northern Tehuelche. To the South were the
AONIKENK or Southern Tehuelche up to the Strait of
Magellan
DIAGUITA TRIBE:
The Diaguita, also called Diaguita-Calchaquí,
are a groupof South American Indians. The Diaguita
culture developed between the 8th and 16th centuries in
what are now the northwestern Argentina.
SOUTHERN TRIBES:
(Argentina): There are some Indian Reservations in
Argentina, and it is believe that the Native American
Population in Argentina is around 350,000 natives.
DISTRIBUTION OF INDIAN IN SOUTH
AMERICA (Walter Krickeberg):
Hunters and Collectors: 1)
The Magallanes Group, 2) The Pampas Group, 3) The Chaco
Group, 4)The Brazilian Eastern Group.
Crop Cultivators: 1) El
Amazonian Group, 2) The Andes Group, 3)The Caribbean Group
Picture Collection on Peruvian Civilizations (C) Clive
Ruggles, UL
LATIN AMERICAN INDIGENOUS ORGANIZATIONS
CENTRAL AMERICA AND MEXICO MAIN CULTURES:
TAINOS
CULTURE:
Tai·nos
(tìno)
noun
plural
Taino or Tai·nos are members of an
Arawak people of the Greater Antilles and the Bahamas who
became extinct under Spanish colonization during the 16th
century. The language of this people is also call Taino.
Although most of the historians sustain that Tainos people
were exterminated by Spaniards by the 17th cent., today in
Borinquen (Puerto Rico) exist a Taino reservation with
natives from that area. There are also people who claim to
be Tainos in the Dominican Republic. These are the people
who welcomed Columbus in 1492.
CHOROTEGA CULTURE: The
Chorotegas from Nicaragua, northern Costa Rica and
southern Honduras were an ancient civilization that
developed high skills in pottery and rock carving. The
National Museum of Costa Rica contains many artifacts of
this ancient culture and it is believed that Nicoya, an
ancient Chorotega city was once very active on
international native commerce. This area on Central
America was a meeting point of various pre-columbian
cultures. The museum contains artifacts with a high Mayan
and Aztec influences as other artifact with high
influences coming from the Incas and other cultures from
Perú and other places in South America.
OLMECS CULTURE:
Olmecs
settled (1500 B.C.) on the Gulf coast of Mexico and soon
developed the first civilization in the western
hemisphere. Temple cities and huge stone sculpture date
from 1200 B.C.. A rudimentary calendar and writing system
existed. Olmec religion, centering on a jaguar god, and
art forms influenced all later Meso-American cultures.
Excellent Pictures
by
Philip Baird, 1998.
MAYAN CULTURE:
Mayas. 1
a.
A member of a Mesoamerican Indian people inhabiting
southeast Mexico, Guatemala, and Belize, whose
civilization reached its height around A.D. 300-900. The
Maya are noted for their architecture and city planning,
their mathematics and calendar, and their hieroglyphic
writing system. b. A modern-day descendant of this
people.
2.
Any of the Mayan languages, especially Quiché and Yucatec.
There are million of Mayan Indians in Mexico, El Salvador,
Guatemala, Honduras and Costa Rica.
Excellent Pictures
by
Philip Baird, 1998.
TOLTECS CULTURE:
Toltecs
(Nahuatl, = master builders), was an indigenous
civilization of Mexico, probably with ancient links to the
Mixtec and Zapotec. The Toltec warrior aristocracy gained
ascendancy in the valley of Mexico after the fall (900) of
Teotihuacán, making their own capital at Tollán (Tula).
Masters of architecture and the arts, they were advanced
workers of stone and smelters of metals, had a calendary
system, and are said to have discovered the intoxicant
pulque. Their religion, centering on the god Quetzalcoatl,
incorporated human sacrifice, sun worship, and a sacred
ball game. The Toltec dominated the Maya (11th–13th cent.)
until nomadic Chichimec peoples destroyed their empire,
opening the way for the Aztec.
Excellent Pictures
by
Philip Baird, 1998.
TEOTIHUACAN CULTURE:
Teotihuacán,
was an ancient commercial and religious center, 30 mi (48
km) NE of Mexico City, of an influential civilization that
flourished between A.D. 300 and 900. The largest and most
impressive urban site of ancient America, it is laid out
in a grid and dominated by the Pyramid of the Sun. Other
notable buildings include the Pyramid of the Moon and the
Temple of Quetzalcoatl. The people of Teotihuacán brought
sculpture, ceramics, the carving of stylized stone masks,
and mural painting to a high degree of refinement. Their
designs indicate a complex religious system. At its peak
the city's population was over 100,000.
Excellent
Pictures
by
Philip Baird, (C)1998.
MIXTECS
CULTURE:
Mixtecs,
are indigenous people of SW Mexico who speak a language of
the Otomian stock. Important from ancient times, the
Mixtec seem to have had an advanced culture before the
coming of the Toltec. They began spreading southward about
900 and by the 14th cent. overshadowed their rivals the
Zapotec. Excelling in stonework and metalwork, wood
carving, and pottery decoration, the Mixtec strongly
influenced other Mexican. There are about 500,000 Mixtec-speaking
people in Mexico today.
Excellent
Pictures
by
Philip Baird, (C)1998.
ZAPOTECS CULTURE:
Zapotecs,
(zä´pe-tèk) are indigenous people of S Mexico whose
language is often placed in the Macro-Otomanguean
division. They had no traditions or migration legends, but
believed themselves born directly from rocks, trees, and
jaguars. The early Zapotec were agricultural city-dwellers
whose religion involved ancestor worship and a cult of the
dead. A high civilization flourished some 2,000 years ago
at their religious center at Mitla and city of Monte Albán.
Their arts, architecture, writing, mathematics, and
calendar suggest links with the Olmec, Maya, and Toltec.
About 1300 the Mixtec took their cities, but the Zapotec
remained autonomous until the arrival of the Spanish by
allying with the Aztec. The Zapotec number c.350,000;
their culture blends native and Spanish elements.
Excellent
Pictures
by
Philip Baird, (C)1998.
TOTONAC CULTURE: Totonac,
Cempoala center was the first city visited by Cortéz and
his party on their expedition to the Aztec Empire.
Cempoala was know as Totonacapan in it was the home to
perhaps as many as 100,000 residents. Cempoala was
situated on a densely populated flood plain southeast of
el Tajín and boasted such advance features as a highly
developed flood-control and irrigation systems. By the
time of Cortéz arrival, El Totonacapan had became a client
state of the Aztec Empire and eagerly made common cause
with the Spanish invaders.
AZTEC CULTURE:
Aztecs,
were indigenous people dominating central Mexico at the
time of the Spanish conquest (16th cent.), with a
Nahuatlan language of the Uto-Aztecan stock. Until the
founding of their capital, Tenochtitlán (c.1325), the
Aztec were a poor nomadic tribe in the valley of Mexico.
In the 15th cent. they became powerful, subjugating the
Huastec to the north and the Mixtec and Zapotec to the
south, and achieving a composite civilization based on a
Toltec and Mixteca-Puebla heritage. Engineering,
architecture, art, mathematics, astronomy, sculpture,
weaving, metalwork, music, and picture writing were highly
developed; agriculture and trade flourished. The nobility,
priesthood, military, and merchant castes predominated.
War captives were sacrificed to the many Aztec gods,
including the god of war, Huitzilopochti. In 1519, when
Cortés arrived, many subject peoples willingly joined the
Spanish against the Aztecs. Cortés captured Montezuma, who
was subsequently murdered, and razed Tenochtitlán.
Excellent
Pictures
by
Philip Baird, (C)1998.
HUICHOL TRIBE:
The
Huichols are a hearty and enduring people numbering
about 18,000, most of which live in the Jalisco and
Nayarit, two rugged and mountainous states in North
Central Mexico. They are descendents of the Aztecs and are
related to their Uto-Aztecan speaking cousin, the Hopi of
Arizona. They are representatives of a pre-Columbian
shamanic tradition which is still functioning according to
the ceremonies of their remote past.
TARAHUMARA TRIBE:
The Tarahumara Indians inhabit the Sierra Madre
Mountains of the State of Chihuahua in Northwest Mexico.
Their territory centers in the upper Rio Urique drainage,
and covers approximately 5,000 square miles. Modern
population estimates range between 40,000-50,000.
OTOMI TRIBE:
Otomí, or Hña-hñu, people make up the fifth largest
indigenous ethnic group in Mexico. Otomí communities can
be found across Central Mexico from Michoacán in the west
to Veracruz in the east. In prehispanic times, the center
of Otomí culture was located at Xilotepec in what is now
the State of México.
Picture Collection on Mexico and Central America (C)
Clive Ruggles, UL
LATIN AMERICAN INDIGENOUS ORGANIZATIONS
NORTH AMERICAN MAIN CULTURES:
CANADA FIRST NATIONS:
The histories of the First Nations peoples are fundamentally
connected to the physical identity of Canada. The vastness
and variety of Canada's climates, ecology, vegetation,
fauna, and landforms separate, join, and define ancient
peoples, as implicitly as cultural or linguistic divisions.
Canada is surrounded north, east, and west with coastline
and since the last ice age Canada has consisted of several
distinct forest regions.
Adaptability is the essential component for survival
within these demanding environments. Historic geographical
models and population estimates are supplemented by oral
histories, archaeological and anthropological evidence to
derive knowledge of First Nations dwellings, food sources,
and technology. Understanding how a people survived within
their environment provides a greater insight into their
history.
MOUNDS BUILDERS CULTURE:
Mound Builders,
were people who built mounds in E central North America,
concentrating in the Mississippi and Ohio river valleys,
from the early 6th cent. to historic times. Probably
ancestors of Native Americans found in that region by
Europeans, they were politically diverse and developed
distinct cultures. Artifacts indicate fine stone carving,
pottery making, and weaving, as well as widespread trade
in copper, mica, and obsidian. The mounds vary in size
(1–100 acres/0.4–40 hectares), shape (geometric or animal
effigy, e.g., Serpent Mound in Ohio), and purpose (burial,
fortress, or totem.
ANAZASI CULTURE:
A·na·sa·zi
(ä´ne-sä¹zê) noun
plural
Anasazi were a group of Native American people
inhabiting southern Colorado and Utah and northern New
Mexico and Arizona from about A.D. 100 and whose
descendants are the present-day Pueblo peoples. Anasazi
culture includes an early Basket Maker phase and a later
Pueblo phase marked by the construction of cliff dwellings
and by expert craftsmanship in weaving and pottery.
HOHOKAM CULTURE:
Hohokam,
was an ancient agricultural culture of S Arizona
(c.300–1200 A.D.). The Hohokam are noted for their
extensive irrigation systems but also built sunken
ball-courts, pyramidal mounds, and other structures
similar to those of central Mexico. Most archaeologists
believe that Hohokam culture evolved from local
antecedents, although they did trade with more southerly
groups. Their fate and possible ancestry of the Pima and
Tohono O'Odham (Papago) is widely disputed
MOGOLLON CULTURE:
Mogollon
(mo´ge-yon¹) noun. A Native American culture
flourishing from the 2nd century B.C. to the 13th century
A.D. in southeast Arizona and southwest New Mexico,
especially noted for its development of pottery.
FREMONT CULTURE:
Fremont is the name given to diverse groups of Native
Americans that inhabited the western Colorado Plateau and
the eastern Great Basin from 400 A.D. to 1350 A.D. Fremont
Indians lived along streambeds and raised their families
in this desolate land several hundred years longer than
the descendents of European emigrants have lived in
America. The barren, semi-arid land where the Fremont
Indians lived contains areas of spectacular beauty.
SALADO INDIANS:
The Salado Culture represents a mixture of Mogollon,
Hohokam and Anasazi peoples. The Hohokam and Mogollon had
already been interacting in this area for some time, but
it was not until the first influx of Anasazi peoples,
probably originating from the Little Colorado area, that
this mixture of peoples began to develop its own distinct
character. This occured around 1100 AD, and is evidenced
in the appearance at this time of black-on-white pottery
types.
500 NATIONS:
(Indian
Tribes Map) The
first people to discover the New World, or Western
Hemisphere, are believed to have walked across a “land
bridge” from Siberia to Alaska, an isthmus since broken by
the Bering Strait. From Alaska, these ancestors of the
Native Americans spread through what became known as
North, Central, and South America. Anthropologists have
placed these crossings at between 18,000 and 14,000 B.C.,
but evidence found in 1967 near Puebla, Mex., indicates
people may have reached there as early as 35,000-40,000
years ago.
Excellent Pictures on North American Natives
At first, these people were hunters, using flint weapons
and tools. In Mexico, about 7000-6000 B.C., they founded
farming cultures and developed crops, such as corn and
squash. Eventually, they created complex civilizations—the
Olmec, Toltec, Aztec, and Maya and, in South America, the
Inca. Carbon-14 tests show that humans lived about 8000
B.C. near what are now Front Royal, VA, Kanawha, WV, and
Dutchess Quarry, NY. The Hopewell Culture, based on
farming, flourished about 1000 B.C.; remains of it are
seen today in large mounds in Ohio and other states.
On the
other hand, Native Americans believe on the Creation of
the World and the Indian people. Many not different
stories of the creation of Indian people are handle down
to the new generations. Native Americans do not believe
in the Bering Strait theory and even some of us consider
that theory very offensive.
Norsemen (Norwegian Vikings sailing out of Iceland and
Greenland) are credited by most scholars with being the
first Europeans to discover America, with at least 5
voyages occurring about A.D. 1000 to areas they called
Helluland, Markland, Vinland—possibly what are known today
as Labrador, Nova Scotia or Newfoundland, and New England.
Indian Tribes in United States and
Canada
HAWAIIAN NATIVE PEOPLE:
To understand Hawaiian native history and culture, one
must understand the greater Polynesian phenomenon. Hawaii
is the apex of the Polynesian Triangle, a region of the
Pacific Ocean anchored by three island groups: Hawaii,
Rapa Nui (Easter
Island) and Aotearoa (New Zealand). The many island
cultures within the Polynesian Triangle share similar
languages derived from a proto-Malayo-Polynesian language
used in Southeast Asia 5000 years ago. Polynesians also
share fundamentally similar cultural traditions, arts,
religion, sciences. Anthropologists believe that all
Polynesians have a common connection to a single
proto-culture established in the South Pacific by migrant
Austronesian (Malayo-Polynesian) people.
A SHORT HISTORY ON NATIVE AMERICANS AND THEIR ENCOUNTER WITH
EUROPEANS:
EUROPEAN CONTACT AND IMPACT
It is
estimated that at the time of first European contact,
North and South America was inhabited by more than 90
million people (some said 120 million): about 10 million
in America north of present-day Mexico; 30 million in
Mexico; 11 million in Central America; 445,000 in the
Caribbean islands; 30 million in the South American Andean
region; and 9 million in the remainder of South America.
These population figures are a rough estimate (some
authorities cite much lower figures); exact figures are
impossible to ascertain. When colonists began keeping
records, the Native American populations had been
drastically reduced by war, famine, forced labor, and
epidemics of diseases introduced through contact with
Europeans.
As early Europeans first stepped ashore in what they
considered the “New World”—whether in San Salvador (West
Indies), Roanoke Island (North Carolina), or Chaleur Bay
(New Brunswick)—they usually were welcomed by the peoples
indigenous to the Americas. Native Americans seemed to
regard their lighter-complexioned visitors as something of
a marvel, not only for their dress, beards, and winged
ships but even more for their technology—steel knives and
swords, fire-belching arquebus (a portable firearm
of the 15th and 16th centuries) and cannon, mirrors,
hawkbells and earrings, copper and brass kettles, and
other items unusual to the way of life of Native
Americans.
RELATION WITH THE COLONIAL POWERS
“We came here to serve God, and also to get rich,”
announced a member of the entourage of Spanish explorer
and conqueror Hernán Cortés. Both agendas of 16th-century
Spaniards, the commercial and the religious, needed the
Native Americans themselves in order to be successful. The
Spanish conquistadors and other adventurers wanted the
land and labor of the Native Americans; the priests and
friars laid claim to their souls. Ultimately, both
programs were destructive to many indigenous peoples of
the Americas. The first robbed them of their freedom and,
in many cases, their lives; the second deprived them of
their culture.
Contrary to many stereotypes, however, many 16th-century
Spaniards agonized over the ethics of conquest. Important
Spanish jurists and humanists argued at length over the
legality of depriving the Native Americans of their land
and coercing them to submit to Spanish authority. For the
Native Americans, however, these ethical debates did
little good.
THE RAVAGES OF DISEASES
In 1492 the Caribbean, Mexico, Central America, and Andean
South America were among the most densely populated
regions of the hemisphere. Yet, within a span of several
generations, each experienced a cataclysmic population
decline. The culprit, to a large extent, was microbial
infection: European-brought diseases such as
smallpox, pulmonary ailments,
and gastrointestinal disorders, all of which had been
unknown in the Americas during the pre-Columbian period.
Native Americans were immunologically vulnerable to this
invisible conqueror.
The destruction was especially visible in Latin America,
where great masses of susceptible individuals were
congregated in cities such as
Tenochtitlán and Cuzco, not to
mention the innumerable towns and villages dotting the
countryside. More than anything else, it was the appalling
magnitude of these deaths from disease that prompted the
vigorous Spanish debate over the morality of conquest.
As the indigenous population in the Caribbean plummeted,
Spaniards resorted to slave raids on the mainland of what
is now Florida to bolster the work force. When the time
came that this, too, proved insufficient, they took to
importing West Africans to work the cane fields and silver
mines.
Those Native Americans who did survive were often
assigned, as an entire village or community to a planter
or mine operator to whom they would owe all their
services. The encomienda system, as it came to be
known, amounted to virtual slavery. This, too, broke the
spirit and health of the indigenous peoples, making them
all the more vulnerable to the diseases brought by the
Europeans.
Death from microbial infection was probably not as
extensive in the Canadian forest, where most of the
indigenous peoples lived as migratory hunter-gatherers.
Village farmers, such as the Huron north of Lake Ontario,
did, however, suffer serious depopulation in waves of
epidemics that may have been triggered by Jesuit priests
and their lay assistants, who had established missions in
the area.
BRIEF HISTORY OF FEDERAL INDIAN POLICY
1492-1787: Tribal Independence
- French Indian Wars (Seven Years War in 1763)
- The Iroquois and the British agreements
- The King proclaimed the liberty of Indian Nations and
their properties
1787-1828: Agreement Between Equals
- Indian Tribes as Foreign Nations
- Militarily, Indian Nations were more powerful
- 1790, the Congress prohibited whites to obtaining
Indian lands
- 1793, Non-Indian were prohibited from setting on
Indian lands
- The invasion of white settlers started
1828-1887: Relocations of Indian Nations
- Pte. Andrew Jackson "The Jackson Era" and the
removal of Indian Nations
- 1830, Indian Removal Act
- Gold in California and the Black Hills
- 1871, No more treaties with Indian Nations (400
treaties)
1887-1934: Allotment and Assimilation
- Policy for taking more Indian lands (From 150
million to 50 million acres)
- "Acculturation" of Indian Nations. "Take the Indian
out and leave the man"
- GAA General Allotment Act or Dawes Act
1934-1953: Indian reorganization Act
- John Collier, Commissioner of Indian Affairs
- No interference on Indian Religion
- IRA, Indian Reorganization Act or Wheeler and Howard
Act
- The first policy in 100 years not undermining the
status of Indians
1953-1968: Termination Act
- 1949, the Hoover Commission recognized "Indian
Assimilation"
- They took funding from Indian Nations
- 1953, A total of 109 Tribes were affected with
Resolution # 108
1968-Present
- Pte. Lyndon Johnson and the "Freedom of Choice
and Self-determination"
- Pte. Richard Nixon denounced the termination era and
ended it
- Pte. Ronald Reagan and "Self-Determination Act"
NATIVE NORTH AMERICANS TODAY
Statistics of health, education, unemployment rates, and
income levels continue to show Native Americans as
disadvantaged compared to the general population of North
America. In the 1980s U.S. government policies have led to
budget cuts for social and welfare services on the
reservations. However, according to the United States
Census Bureau, the Native American population in the
United States rose more than 20 percent between 1980 and
1990. Pride in Native American heritage has survived as
well. On many reservations, tribal languages and religious
ceremonies are enjoying renewed vigor. Traditional arts
and crafts, such as Pueblo pottery and Navajo weaving,
continue to be practiced, and some contemporary Native
American artists of North America, such as Fritz Scholder
and R. C. Gorman, have successfully adapted European
styles to their paintings and prints of Native American
subjects. The strength of the Native American narrative
tradition can be felt in the poetry and novels of the
Native American writer N. Scott Momaday, who won a
Pulitzer Prize in fiction for his House Made of Dawn
(1969). Other prestigious contemporary Native American
writers of North America include Vine Deloria, best known
for his indictment of U.S. policy toward Native Americans
in Custer Died for Your Sins (1969) and Behind
the Trail of Broken Treaties (1974); novelists James
Welch and Leslie Marmon Silko; and William Least
Heat-Moon, author of the widely popular Blue Highways:
A Journey into America (1983), an account of his
travels in the United States.
Statistics on Native Americans in USA, Census 2000
NATIVE AMERICANS OF LATIN AMERICA
The Native American population of Latin America is
estimated at 26.3 million (some said 40 million to 70
million), of whom 24 million live in Bolivia, Ecuador,
Guatemala, Mexico, and Peru. Generally classified as
campesinos (peasants) by the governments of the
countries in which they live, the vast majority live in
extreme poverty in remote rural areas where they eke out a
living from the land. Native American campesinos make up
55 percent of the total population of Bolivia and
Guatemala. In all of Latin America, only Uruguay has no
remaining indigenous population.
Only 1.5 percent of the total Native American population
of Latin America is designated as tribal, mainly in
Brazil, Colombia, Panama, Paraguay, and Venezuela. Many of
the tribal groups live in the remote jungle environment of
the Amazon Basin, where they subsist by hunting, fishing,
and gathering manioc and other roots. Current Brazilian
expansion into the Amazon, however, threatens the physical
and cultural survival of the Amazon tribes, as diseases
brought by outsiders decimate the indigenous populations,
and mineral exploration and highway construction destroy
tribal hunting grounds.
The largest unacculturated Brazilian tribe today is the
Yanomamo, numbering more than 16,000 people, for whom the
Brazilian government plans to create a special park where
they may be protected. Anthropologists estimate, however,
that the Yanomamo would need at least 6.4 million hectares
(16 million acres) in order to continue their traditional
life-style.
The total indigenous population of Latin America includes
slightly more than 400 different Native American groups,
with their own languages or dialects. Like the Native
Americans of North America, they live in vast extremes of
climate and conditions, ranging from the Amazon jungle to
the heights of the Andes, where one group, on Lake
Titicaca, subsists on artificial islands of floating
reeds.
Source: Microsoft Bookshelf and Microsoft Encyclopedia,
1996-1997.
GENERAL INFORMATION ABOUT NATIVE AMERICANS OR INDIANS OF
THE AMERICAS TODAY:
Estimate Numbers of Native
Americans or Indians: 40 to 70 million.
Numbers of Native Americans in
United States and Canada:
2,475,956 (USA) 799,000 (Canada)
-
Indian Tribes in United States and
Canada
-
We
the People, Native American - U.S. Census 2000
-
American Indian and Alaskan Natives
Population Report
-
Canada First Nations Report on
Population 2001
-
Native American Population in Utah
-
Excellent Link in the Native
American Census
-
Tribal
Government Liaison Handbook on the Census 2000
Numbers of Native Americans or Indians in Latin America:
39,442,000 million
(Countries with more than a million): Mexico (12m.), Peru
(10.2m.), Bolivia (4.2m.), Guatemala (4.2m.), Ecuador
(3.34m.), Chile (1m.).
(Countries with less than a million): Argentina (398t.),
Belize (30t.), Brazil (243t.), Colombia (547t.), Costa
Rica (32t.), El Salvador (300t.), Guyana (28t.), Honduras
(245t.), Nicaragua (152t.), Panama (126t.), Paraguay
(67t.), Surinam (10t.), and Venezuela (331t.)
(t.=thousand).
-
Indian Tribes in Latin America
-
Latin American Indian Population - Up date
Problems with Statistics regarding Native Americans or
Indians: In some countries in Latin America, there are no
census data for Native people, in others, the census
include complex criteria to determine who is Native. Until
few years ago, some countries denied the existence of
Native people in their territories and in many cases,
Native people denied their origin due to the pressure of
society who consider them "uncivilized". In my opinion the
estimated numbers are very low, in one of my
presentations, I further explain my position. Source:
America Indigena (1-2-1992)
-
Latin American Indian Population - Up date
-
A
Paper About Latin American Indian Populations
(Spanish)
-
Indians in Latina America, Population (Spanish)
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