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MAYA LINKS


TEOTIHUACAN LINKS


ANASAZI LINKS


MOGOLLON LINKS
 


WRITING
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MAYA

 

WRITING
SYSTEM

 

SOUTH AMERICA

CHAVIN

PARACAS

MOCHE

TIAHUANACU

CHIMU

NAZCA

INCA

CENTRAL AMERICA
AND MEXICO

TAINOS

OLMECS

MAYAN

TOLTECS

TEOTIHUACAN

MIXTECS

ZAPOTECS

AZTECS

NORTH AMERICA

MOUND BUILDERS

ANZASI

HOHOKAN

MOGOLLON

500 NATIONS

 

 

 

 

 
NORTH AMERICA TRIBES CENTRAL AMERICA TRIBES SOUTH AMERICA TRIBES


NATIVE AMERICAN TRIBES INFORMATION

NATIVE AMERICAN RESERVATION ADDRESSES

NATIVE AMERICAN GOVERNMENT WEBSITES

CANADA FIRST NATIONS

LATIN AMERICAN INDIGENOUS ORGANIZATIONS

THE INFLUENCE OF INDIAN CULTURE IN THE CULTURES OF THE WORLD:

Native Americans had a great influence in the cultures of the world. While Native life and culture were greatly affected by European "conquest" and settlements, at the same time many elements of the Indian's own culture have been incorporated into the way of life of their "conquerors." Later, the knowledge and benefits acquired from Natives was transfer to the way of life and culture of the world.

Assistance to Early Settlers:
In the beginning, the Native Americans made possible the first precarious existence of the first settlers in the "New World."  The Natives supplied to the new neighbors with food, teaching them how to plant, fish, and hunt with Indian's methods, guiding them through the wilderness over Indian trails and in Indian-style boats, and introducing them to Indian implements, utensils, tools, clothing, and ways of life that made their existence easier and more secure.

Trade and Wealth:
By friendly trade Indians supplied the settlers with furs and other goods that helped revolutionize styles and materials in the Old World; and Indian art forms, crafts, and cultural objects heavily influenced certain aspects of European artistic and intellectual life.  The plunder of native American gold and other treasures helped to finance the courts armies, and navies of European rulers and nations.  At the same time, the wealth of Natives people made possible a strong banking system and later the Industrial Revolution.

Native American Foods:
Probably the most important contribution of Native Americans to the rest of the world were corn and potatoes. These crops are major portion of the world food supply. Corn and Potatoes were first domesticated by American Indians.  Cassava, or Manioc from the tropical regions of the Americas and the sweet potatoes were also Indian crops.  Native Americans introduced other domesticated plants, including peanut, habas, quinoa, amaranth, squash, pumpkins, melons, peppers, paprika, wild rice, sassafras, turnips, cucumbers, beets, chiles mangos, papayas, pineapples, pomegranate, chayote, avocados, cranberries, blackberries, raspberries, cherries, strawberry, several varieties of grapes, chestnuts, edible mushrooms, vanilla, tapioca, tomatoes, pumpkin, sunflower, many kinds of beans and sugar maple.

Other Native American Products:
Cacao (chocolate), chicle (gum), and tobacco were also raised by Native Americans.  Many varieties of cotton with higher quality than the cotton of the old world were already produced by Native Americans.  Native Americans also extracted drugs from many plants, they were used by Native people and later, because of their medicinal value, these plant were accepted in modern pharmacology.  These drugs include cocaine, a pain reliever obtained from coca leaves; curare, a muscle relaxant from the bark of a South American tree; cascara, a cathartic from the shrub cascara sagrada; atropine, a heart stimulant from the weed datura and quinine, from the bark of the cinchona.

Other Contributions of Native Americans: 
Many Native American devices were adopted by the new settlers, including hammock, canoes, kayaks, dog sleds, toboggans, snowshoes, moccasins, pipes, and ponchos.  Native Americans designs affected many manufactured goods, such the rubber tires, rain coat, and rubber balls.  Some Native Americans games such lacrosse were also adopted for the new neighbors.

Native American Names and Words:
Half of the names of the States in United States have Indian names. There are also thousands of names for cities, lakes, mountains, rivers, and other geographical sites.  European languages contain many words that derive from Indian languages. Among the hundreds of Native words incorporated to the English language are tobacco, barbeque, wigwam, succotash, tobogan, papoose, opossum, skunk, hickory, squash, moccasin, chipmunk, moose, macknaw and tomahawk.


A MAP OF NORTH AMERICAN INDIAN CULTURES
 


A MAP OF CENTRAL AMERICAN INDIAN CULTURES



A MAP OF SOUTH AMERICAN INDIAN CULTURES
 


SOUTH AMERICAN MAIN CULTURES:

MUISCAS OR CHIBCHA CULTURE: The Chibcha or Musica meaning "the people" was an ancient culture centered on the upper Magdalena River, around Bogotá, Colombia. Detached tribes of the same stock were found along the Central American isthmus and in Costa Rica. Culturally, the Chibcha resembled the Inca; they practiced farming with the aid of an extensive system of irrigation, wove cotton cloth, and worked gold with a high degree of skill, although they were ignorant of the use of copper and bronze.

TAIRONA CULTURE: The Taironas achieved very high development in the Sierra Nevada de Santa Marta, Colombia.  A complex road system communicated the plain coast of the Atlantic Ocean with the high Mountains of Santa Marta. Many towns were constructed along the road side, many of them built up the hills with parapet and "terrazas" with planted vegetation to avoid erosion. Their construction skills were superb in comparison to other cultures in Colombia.

CHAVIN CULTURE: The Chavin culture controlled N Peru from 900 B.C. to 200 B.C. Its ceremonial centers, featuring the jaguar god, survived long after. Chavin architecture, ceramics, and textiles influenced other Peruvian cultures. Excellent Pictures by Philip Baird, 1998.

PARACAS CULTURE: The Paracas was an ancient culture of Peru. Paracas was probably influenced by the earlier culture of Chavín de Huantar. The Paracas are known for resin-painted pottery and textiles, for many the best the world has even known.

MOCHE CULTURE: Mo·chi·ca (mo-chê¹ke) or  Mo·che (mo¹châ, -chè) noun. A pre-Incan civilization that flourished on the northern coast of Peru from about 200 B.C. to A.D. 600, known especially for its pottery vessels modeled into naturalistic human and animal figures. Excellent Pictures by Philip Baird, (C) 1998.

TIAHUANACU CULTURE: Tiahuanaco, (tê´e-we-nä¹ko) is an ancient ruin in Western Bolivia, near Lake Titicaca. Perhaps the work of the Aymara, it was probably the center of a pre-Incan empire. Building, never completed, began before A.D. 500. Stone blocks weighing up to 100 tons were brought from several miles off, fitted, notched, and dressed with a precision unequaled even by the Inca. Tiahuanaco painted pottery is one of the great achievements of pre-Columbian art. More about Tiahuanacu. Excellent Pictures by Philip Baird, (C) 1998.

CHIMU CULTURE: Chimu, was an ancient civilization on the desert coast of N Peru that flourished after c.1200. The Chimu were urban people with a powerful military, a complex social system, and well-planned cities such as Chan Chan, their capital. They influenced the Cuismancu empire of central Peru, but were absorbed c.1460 by the Inca. Excellent Pictures by Philip Baird, (C) 1998.

NAZCA CULTURE: Nazca or Nasca, was an ancient indigenous culture of S Peru, fl. before A.D. 1000. The Nazca are known for their polychrome pottery and skillful weaving and dyeing. Aerial exploration of the arid tableland surrounding their valley has revealed a network of lines interspersed with giant animal forms—probably related to Nazca astronomy and religion. Did the Nazca People used Balloons? Excellent Pictures by Philip Baird, (C) 1998.

INCAS CULTURE: In·ca (îng¹ke) noun plural Inca or  In·cas. 1.   a. A member of the group of Quechuan peoples of highland Peru who established an empire from northern Ecuador to central Chile before the Spanish conquest in 1535. b. A ruler or high-ranking member of the Inca empire. 2.      A member of any of the peoples ruled by the Incas. Spanish from Quechua inka, ruler, man of royal linage. There are more than 20 million of Quechuan Indian today among the countries of Ecuador, Peru, Bolivia and Northern Argentina. Excellent Pictures by Philip Baird, (C) 1998.

YANOMAMO TRIBE: The Yanomamo (Yah-no-mah-muh) also called Yanomami, and Yanomama, are deep jungle Indians living in the Amazon basin in both Venezuela and Brazil.

MAPUCHE TRIBE: The Mapuche (Araucanians) people were the first inhabitants of half of the area today known as Chile and Argentina. Before the Spanish arrived in 1541, the Mapuche occupied a vast territory in the A Southern Cone of the continent and the population numbered about two million. At present they number approximately 1.5 million (constituting over 10% of the total population) in Chile, and two hundred thousand in Argentina.

AYMARA TRIBE: The Aymara are an ancient people with a complex and still imperfectly understood history. They are a people rich in myth, knowledge and spirituality. The Aymara were the members of a great but little-known culture of the Americas centered in the ancient city of Tiahuanaco. Between 400 AD. and 1000 AD. Tiahuanaco was the capital of an empire that spanned great parts of the south-central Andes Mountains.

URO TRIBE: The Uros Indians of Peru and Bolivia are a very interesting people. They live high in the Peruvian and Bolivian Andes and on Lake Titicaca on floating islands. They were forced onto the lake as the Incan Indians pushed further and further into their territory. The Uros Islands are made of reeds which grow naturally on the banks of Lake Titicaca.

GUARANI TRIBE: The Guaraní are best known for their connection to the early Jesuit missions of Paraguay, the most notable mission foundation ever established in America, and for their later heroic resistance -- as the State of Paraguay, against the combined powers of Brazil, Argentina, and Uruguay -- until practically all their able-bodied men were almost exterminated.

WICHI TRIBE: The Wichi have lived for millennia on their land in northern Argentina, part of the huge lowland basin known as the Chaco. They live between the Bermejo and Pilcomayo rivers near the borders of Argentina, Paraguay and Bolivia.

TECHUELCHE TRIBE: Patagonia has been permanently inhabited for around 12,500 years. When the Spaniards came, there were two main groups. To the North of the river Chubut were the GÜNÜN-A-KÜNA or Northern Tehuelche. To the South were the AONIKENK or Southern Tehuelche up to the Strait of Magellan

DIAGUITA TRIBE: The Diaguita, also called Diaguita-Calchaquí, are a groupof South American Indians. The Diaguita culture developed between the 8th and 16th centuries in what are now the northwestern Argentina.

SOUTHERN TRIBES: (Argentina): There are some Indian Reservations in Argentina, and it is believe that the Native American Population in Argentina is around 350,000 natives.

DISTRIBUTION OF INDIAN IN SOUTH AMERICA (Walter Krickeberg):
Hunters and Collectors: 1) The Magallanes Group, 2) The Pampas Group, 3) The Chaco Group, 4)The Brazilian Eastern Group.
Crop Cultivators: 1) El Amazonian Group, 2) The Andes Group, 3)The Caribbean Group

Picture Collection on Peruvian Civilizations (C) Clive Ruggles, UL

LATIN AMERICAN INDIGENOUS ORGANIZATIONS

 

CENTRAL AMERICA AND MEXICO MAIN CULTURES:

TAINOS CULTURE: Tai·nos (tìno) noun plural Taino or  Tai·nos are members of an Arawak people of the Greater Antilles and the Bahamas who became extinct under Spanish colonization during the 16th century.  The language of this people is also call Taino. Although most of the historians sustain that Tainos people were exterminated by Spaniards by the 17th cent., today in Borinquen (Puerto Rico) exist a Taino reservation with natives from that area. There are also people who claim to be Tainos in the Dominican Republic. These are the people who welcomed Columbus in 1492.

CHOROTEGA CULTURE: The Chorotegas from Nicaragua, northern Costa Rica and southern Honduras were an ancient civilization that developed high skills in pottery and rock carving. The National Museum of Costa Rica contains many artifacts of this ancient culture and it is believed that Nicoya, an ancient Chorotega city was once very active on international native commerce.  This area on Central America was a meeting point of various pre-columbian cultures. The museum contains artifacts with a high Mayan and Aztec influences as other artifact with high influences coming from the Incas and other cultures from Perú and other places in South America.

OLMECS CULTURE: Olmecs settled (1500 B.C.) on the Gulf coast of Mexico and soon developed the first civilization in the western hemisphere. Temple cities and huge stone sculpture date from 1200 B.C.. A rudimentary calendar and writing system existed. Olmec religion, centering on a jaguar god, and art forms influenced all later Meso-American cultures. Excellent Pictures by Philip Baird, 1998.

MAYAN CULTURE: Mayas. 1  a. A member of a Mesoamerican Indian people inhabiting southeast Mexico, Guatemala, and Belize, whose civilization reached its height around A.D. 300-900. The Maya are noted for their architecture and city planning, their mathematics and calendar, and their hieroglyphic writing system. b. A modern-day descendant of this people. 2.   Any of the Mayan languages, especially Quiché and Yucatec. There are million of Mayan Indians in Mexico, El Salvador, Guatemala, Honduras and Costa Rica. Excellent Pictures by Philip Baird, 1998.

TOLTECS CULTURE: Toltecs (Nahuatl, = master builders), was an indigenous civilization of Mexico, probably with ancient links to the Mixtec and Zapotec. The Toltec warrior aristocracy gained ascendancy in the valley of Mexico after the fall (900) of Teotihuacán, making their own capital at Tollán (Tula). Masters of architecture and the arts, they were advanced workers of stone and smelters of metals, had a calendary system, and are said to have discovered the intoxicant pulque. Their religion, centering on the god Quetzalcoatl, incorporated human sacrifice, sun worship, and a sacred ball game. The Toltec dominated the Maya (11th–13th cent.) until nomadic Chichimec peoples destroyed their empire, opening the way for the Aztec. Excellent Pictures by Philip Baird, 1998.

TEOTIHUACAN CULTURE: Teotihuacán, was an ancient commercial and religious center, 30 mi (48 km) NE of Mexico City, of an influential civilization that flourished between A.D. 300 and 900. The largest and most impressive urban site of ancient America, it is laid out in a grid and dominated by the Pyramid of the Sun. Other notable buildings include the Pyramid of the Moon and the Temple of Quetzalcoatl. The people of Teotihuacán brought sculpture, ceramics, the carving of stylized stone masks, and mural painting to a high degree of refinement. Their designs indicate a complex religious system. At its peak the city's population was over 100,000.  Excellent Pictures by Philip Baird, (C)1998.

MIXTECS CULTURE: Mixtecs, are indigenous people of SW Mexico who speak a language of the Otomian stock. Important from ancient times, the Mixtec seem to have had an advanced culture before the coming of the Toltec. They began spreading southward about 900 and by the 14th cent. overshadowed their rivals the Zapotec. Excelling in stonework and metalwork, wood carving, and pottery decoration, the Mixtec strongly influenced other Mexican. There are about 500,000 Mixtec-speaking people in Mexico today.  Excellent Pictures by Philip Baird, (C)1998.

ZAPOTECS CULTURE: Zapotecs, (zä´pe-tèk) are indigenous people of S Mexico whose language is often placed in the Macro-Otomanguean division. They had no traditions or migration legends, but believed themselves born directly from rocks, trees, and jaguars. The early Zapotec were agricultural city-dwellers whose religion involved ancestor worship and a cult of the dead. A high civilization flourished some 2,000 years ago at their religious center at Mitla and city of Monte Albán. Their arts, architecture, writing, mathematics, and calendar suggest links with the Olmec, Maya, and Toltec. About 1300 the Mixtec took their cities, but the Zapotec remained autonomous until the arrival of the Spanish by allying with the Aztec. The Zapotec number c.350,000; their culture blends native and Spanish elements.  Excellent Pictures by Philip Baird, (C)1998.

TOTONAC CULTURE: Totonac, Cempoala center was the first city visited by Cortéz and his party on their expedition to the Aztec Empire. Cempoala was know as Totonacapan in it was the home to perhaps as many as 100,000 residents. Cempoala was situated on a densely populated flood plain southeast of el Tajín and boasted such advance features as a highly developed flood-control and irrigation systems. By the time of Cortéz arrival, El Totonacapan had became a client state of the Aztec Empire and eagerly made common cause with the Spanish invaders.

AZTEC CULTURE: Aztecs, were indigenous people dominating central Mexico at the time of the Spanish conquest (16th cent.), with a Nahuatlan language of the Uto-Aztecan stock. Until the founding of their capital, Tenochtitlán (c.1325), the Aztec were a poor nomadic tribe in the valley of Mexico. In the 15th cent. they became powerful, subjugating the Huastec to the north and the Mixtec and Zapotec to the south, and achieving a composite civilization based on a Toltec and Mixteca-Puebla heritage. Engineering, architecture, art, mathematics, astronomy, sculpture, weaving, metalwork, music, and picture writing were highly developed; agriculture and trade flourished. The nobility, priesthood, military, and merchant castes predominated. War captives were sacrificed to the many Aztec gods, including the god of war, Huitzilopochti. In 1519, when Cortés arrived, many subject peoples willingly joined the Spanish against the Aztecs. Cortés captured Montezuma, who was subsequently murdered, and razed Tenochtitlán.  Excellent Pictures by Philip Baird, (C)1998.

HUICHOL TRIBE: The Huichols are a hearty and enduring people numbering about 18,000, most of which live in the Jalisco and Nayarit, two rugged and mountainous states in North Central Mexico. They are descendents of the Aztecs and are related to their Uto-Aztecan speaking cousin, the Hopi of Arizona. They are representatives of a pre-Columbian shamanic tradition which is still functioning according to the ceremonies of their remote past.

TARAHUMARA TRIBE: The Tarahumara Indians inhabit the Sierra Madre Mountains of the State of Chihuahua in Northwest Mexico. Their territory centers in the upper Rio Urique drainage, and covers approximately 5,000 square miles. Modern population estimates range between 40,000-50,000.

OTOMI TRIBE: Otomí, or Hña-hñu, people make up the fifth largest indigenous ethnic group in Mexico. Otomí communities can be found across Central Mexico from Michoacán in the west to Veracruz in the east. In prehispanic times, the center of Otomí culture was located at Xilotepec in what is now the State of México.

Picture Collection on Mexico and Central America (C) Clive Ruggles, UL

LATIN AMERICAN INDIGENOUS ORGANIZATIONS

 

NORTH AMERICAN MAIN CULTURES:

CANADA FIRST NATIONS: The histories of the First Nations peoples are fundamentally connected to the physical identity of Canada. The vastness and variety of Canada's climates, ecology, vegetation, fauna, and landforms separate, join, and define ancient peoples, as implicitly as cultural or linguistic divisions. Canada is surrounded north, east, and west with coastline and since the last ice age Canada has consisted of several distinct forest regions. Adaptability is the essential component for survival within these demanding environments. Historic geographical models and population estimates are supplemented by oral histories, archaeological and anthropological evidence to derive knowledge of First Nations dwellings, food sources, and technology. Understanding how a people survived within their environment provides a greater insight into their history.

MOUNDS BUILDERS CULTURE: Mound Builders, were people who built mounds in E central North America, concentrating in the Mississippi and Ohio river valleys, from the early 6th cent. to historic times. Probably ancestors of Native Americans found in that region by Europeans, they were politically diverse and developed distinct cultures. Artifacts indicate fine stone carving, pottery making, and weaving, as well as widespread trade in copper, mica, and obsidian. The mounds vary in size (1–100 acres/0.4–40 hectares), shape (geometric or animal effigy, e.g., Serpent Mound in Ohio), and purpose (burial, fortress, or totem.

ANAZASI CULTURE: A·na·sa·zi (ä´ne-sä¹zê) noun plural Anasazi were a group of Native American people inhabiting southern Colorado and Utah and northern New Mexico and Arizona from about A.D. 100 and whose descendants are the present-day Pueblo peoples. Anasazi culture includes an early Basket Maker phase and a later Pueblo phase marked by the construction of cliff dwellings and by expert craftsmanship in weaving and pottery.

HOHOKAM CULTURE: Hohokam, was an ancient agricultural culture of S Arizona (c.300–1200 A.D.). The Hohokam are noted for their extensive irrigation systems but also built sunken ball-courts, pyramidal mounds, and other structures similar to those of central Mexico. Most archaeologists believe that Hohokam culture evolved from local antecedents, although they did trade with more southerly groups. Their fate and possible ancestry of the Pima and Tohono O'Odham (Papago) is widely disputed

MOGOLLON CULTURE: Mogollon (mo´ge-yon¹) noun. A Native American culture flourishing from the 2nd century B.C. to the 13th century A.D. in southeast Arizona and southwest New Mexico, especially noted for its development of pottery.

FREMONT CULTURE: Fremont is the name given to diverse groups of Native Americans that inhabited the western Colorado Plateau and the eastern Great Basin from 400 A.D. to 1350 A.D. Fremont Indians lived along streambeds and raised their families in this desolate land several hundred years longer than the descendents of European emigrants have lived in America. The barren, semi-arid land where the Fremont Indians lived contains areas of spectacular beauty.

SALADO INDIANS: The Salado Culture represents a mixture of Mogollon, Hohokam and Anasazi peoples. The Hohokam and Mogollon had already been interacting in this area for some time, but it was not until the first influx of Anasazi peoples, probably originating from the Little Colorado area, that this mixture of peoples began to develop its own distinct character. This occured around 1100 AD, and is evidenced in the appearance at this time of black-on-white pottery types.

500 NATIONS: (Indian Tribes Map) The first people to discover the New World, or Western Hemisphere, are believed to have walked across a “land bridge” from Siberia to Alaska, an isthmus since broken by the Bering Strait. From Alaska, these ancestors of the Native Americans spread through what became known as North, Central, and South America. Anthropologists have placed these crossings at between 18,000 and 14,000 B.C., but evidence found in 1967 near Puebla, Mex., indicates people may have reached there as early as 35,000-40,000 years ago. Excellent Pictures on North American Natives

At first, these people were hunters, using flint weapons and tools. In Mexico, about 7000-6000 B.C., they founded farming cultures and developed crops, such as corn and squash. Eventually, they created complex civilizations—the Olmec, Toltec, Aztec, and Maya and, in South America, the Inca. Carbon-14 tests show that humans lived about 8000 B.C. near what are now Front Royal, VA, Kanawha, WV, and Dutchess Quarry, NY. The Hopewell Culture, based on farming, flourished about 1000 B.C.; remains of it are seen today in large mounds in Ohio and other states.

On the other hand, Native Americans believe on the Creation of the World and the Indian people.  Many not different stories of the creation of Indian people are handle down to the new generations.  Native Americans do not believe in the Bering Strait theory and even some of us consider that theory very offensive. 

Norsemen (Norwegian Vikings sailing out of Iceland and Greenland) are credited by most scholars with being the first Europeans to discover America, with at least 5 voyages occurring about A.D. 1000 to areas they called Helluland, Markland, Vinland—possibly what are known today as Labrador, Nova Scotia or Newfoundland, and New England.
Indian Tribes in United States and Canada

HAWAIIAN NATIVE PEOPLE: To understand Hawaiian native history and culture, one must understand the greater Polynesian phenomenon. Hawaii is the apex of the Polynesian Triangle, a region of the Pacific Ocean anchored by three island groups: Hawaii, Rapa Nui (Easter Island) and Aotearoa (New Zealand). The many island cultures within the Polynesian Triangle share similar languages derived from a proto-Malayo-Polynesian language used in Southeast Asia 5000 years ago. Polynesians also share fundamentally similar cultural traditions, arts, religion, sciences. Anthropologists believe that all Polynesians have a common connection to a single proto-culture established in the South Pacific by migrant Austronesian (Malayo-Polynesian) people.

A SHORT HISTORY ON NATIVE AMERICANS AND THEIR ENCOUNTER WITH EUROPEANS:

EUROPEAN CONTACT AND IMPACT
It is estimated that at the time of first European contact, North and South America was inhabited by more than 90 million people (some said 120 million): about 10 million in America north of present-day Mexico; 30 million in Mexico; 11 million in Central America; 445,000 in the Caribbean islands; 30 million in the South American Andean region; and 9 million in the remainder of South America. These population figures are a rough estimate (some authorities cite much lower figures); exact figures are impossible to ascertain. When colonists began keeping records, the Native American populations had been drastically reduced by war, famine, forced labor, and epidemics of diseases introduced through contact with Europeans.

As early Europeans first stepped ashore in what they considered the “New World”—whether in San Salvador (West Indies), Roanoke Island (North Carolina), or Chaleur Bay (New Brunswick)—they usually were welcomed by the peoples indigenous to the Americas. Native Americans seemed to regard their lighter-complexioned visitors as something of a marvel, not only for their dress, beards, and winged ships but even more for their technology—steel knives and swords, fire-belching arquebus (a portable firearm of the 15th and 16th centuries) and cannon, mirrors, hawkbells and earrings, copper and brass kettles, and other items unusual to the way of life of Native Americans.

RELATION WITH THE COLONIAL POWERS
“We came here to serve God, and also to get rich,” announced a member of the entourage of Spanish explorer and conqueror Hernán Cortés. Both agendas of 16th-century Spaniards, the commercial and the religious, needed the Native Americans themselves in order to be successful. The Spanish conquistadors and other adventurers wanted the land and labor of the Native Americans; the priests and friars laid claim to their souls. Ultimately, both programs were destructive to many indigenous peoples of the Americas. The first robbed them of their freedom and, in many cases, their lives; the second deprived them of their culture.

Contrary to many stereotypes, however, many 16th-century Spaniards agonized over the ethics of conquest. Important Spanish jurists and humanists argued at length over the legality of depriving the Native Americans of their land and coercing them to submit to Spanish authority. For the Native Americans, however, these ethical debates did little good.

THE RAVAGES OF DISEASES
In 1492 the Caribbean, Mexico, Central America, and Andean South America were among the most densely populated regions of the hemisphere. Yet, within a span of several generations, each experienced a cataclysmic population decline. The culprit, to a large extent, was microbial infection: European-brought diseases such as smallpox, pulmonary ailments, and gastrointestinal disorders, all of which had been unknown in the Americas during the pre-Columbian period. Native Americans were immunologically vulnerable to this invisible conqueror.

The destruction was especially visible in Latin America, where great masses of susceptible individuals were congregated in cities such as Tenochtitlán and Cuzco, not to mention the innumerable towns and villages dotting the countryside. More than anything else, it was the appalling magnitude of these deaths from disease that prompted the vigorous Spanish debate over the morality of conquest.

As the indigenous population in the Caribbean plummeted, Spaniards resorted to slave raids on the mainland of what is now Florida to bolster the work force. When the time came that this, too, proved insufficient, they took to importing West Africans to work the cane fields and silver mines.

Those Native Americans who did survive were often assigned, as an entire village or community to a planter or mine operator to whom they would owe all their services. The encomienda system, as it came to be known, amounted to virtual slavery. This, too, broke the spirit and health of the indigenous peoples, making them all the more vulnerable to the diseases brought by the Europeans.

Death from microbial infection was probably not as extensive in the Canadian forest, where most of the indigenous peoples lived as migratory hunter-gatherers. Village farmers, such as the Huron north of Lake Ontario, did, however, suffer serious depopulation in waves of epidemics that may have been triggered by Jesuit priests and their lay assistants, who had established missions in the area.

BRIEF HISTORY OF FEDERAL INDIAN POLICY

1492-1787: Tribal Independence
- French Indian Wars (Seven Years War in 1763)
- The Iroquois and the British agreements
- The King proclaimed the liberty of Indian Nations and their properties
 
1787-1828: Agreement Between Equals
- Indian Tribes as Foreign Nations
- Militarily, Indian Nations were more powerful
- 1790, the Congress prohibited whites to obtaining Indian lands
- 1793, Non-Indian were prohibited from setting on Indian lands
- The invasion of white settlers started

1828-1887: Relocations of Indian Nations
- Pte. Andrew Jackson "The Jackson Era" and the removal of Indian Nations
- 1830, Indian Removal Act
- Gold in California and the Black Hills
- 1871, No more treaties with Indian Nations (400 treaties)

1887-1934: Allotment and Assimilation
- Policy for taking more Indian lands (From 150 million to 50 million acres)
- "Acculturation" of Indian Nations. "Take the Indian out and leave the man"
- GAA General Allotment Act or Dawes Act

1934-1953: Indian reorganization Act
- John Collier, Commissioner of Indian Affairs
- No interference on Indian Religion
- IRA, Indian Reorganization Act or Wheeler and Howard Act
- The first policy in 100 years not undermining the status of Indians

1953-1968: Termination Act
- 1949, the Hoover Commission recognized "Indian Assimilation"
- They took funding from Indian Nations
- 1953, A total of 109 Tribes were affected with Resolution # 108

1968-Present
- Pte. Lyndon Johnson and the "Freedom of Choice and Self-determination"
- Pte. Richard Nixon denounced the termination era and ended it
- Pte. Ronald Reagan and "Self-Determination Act"

NATIVE NORTH AMERICANS TODAY
Statistics of health, education, unemployment rates, and income levels continue to show Native Americans as disadvantaged compared to the general population of North America. In the 1980s U.S. government policies have led to budget cuts for social and welfare services on the reservations. However, according to the United States Census Bureau, the Native American population in the United States rose more than 20 percent between 1980 and 1990. Pride in Native American heritage has survived as well. On many reservations, tribal languages and religious ceremonies are enjoying renewed vigor. Traditional arts and crafts, such as Pueblo pottery and Navajo weaving, continue to be practiced, and some contemporary Native American artists of North America, such as Fritz Scholder and R. C. Gorman, have successfully adapted European styles to their paintings and prints of Native American subjects. The strength of the Native American narrative tradition can be felt in the poetry and novels of the Native American writer N. Scott Momaday, who won a Pulitzer Prize in fiction for his House Made of Dawn (1969). Other prestigious contemporary Native American writers of North America include Vine Deloria, best known for his indictment of U.S. policy toward Native Americans in Custer Died for Your Sins (1969) and Behind the Trail of Broken Treaties (1974); novelists James Welch and Leslie Marmon Silko; and William Least Heat-Moon, author of the widely popular Blue Highways: A Journey into America (1983), an account of his travels in the United States.
Statistics on Native Americans in USA, Census 2000

NATIVE AMERICANS OF LATIN AMERICA
The Native American population of Latin America is estimated at 26.3 million (some said 40 million to 70 million), of whom 24 million live in Bolivia, Ecuador, Guatemala, Mexico, and Peru. Generally classified as campesinos (peasants) by the governments of the countries in which they live, the vast majority live in extreme poverty in remote rural areas where they eke out a living from the land. Native American campesinos make up 55 percent of the total population of Bolivia and Guatemala. In all of Latin America, only Uruguay has no remaining indigenous population.

Only 1.5 percent of the total Native American population of Latin America is designated as tribal, mainly in Brazil, Colombia, Panama, Paraguay, and Venezuela. Many of the tribal groups live in the remote jungle environment of the Amazon Basin, where they subsist by hunting, fishing, and gathering manioc and other roots. Current Brazilian expansion into the Amazon, however, threatens the physical and cultural survival of the Amazon tribes, as diseases brought by outsiders decimate the indigenous populations, and mineral exploration and highway construction destroy tribal hunting grounds.

The largest unacculturated Brazilian tribe today is the Yanomamo, numbering more than 16,000 people, for whom the Brazilian government plans to create a special park where they may be protected. Anthropologists estimate, however, that the Yanomamo would need at least 6.4 million hectares (16 million acres) in order to continue their traditional life-style.

The total indigenous population of Latin America includes slightly more than 400 different Native American groups, with their own languages or dialects. Like the Native Americans of North America, they live in vast extremes of climate and conditions, ranging from the Amazon jungle to the heights of the Andes, where one group, on Lake Titicaca, subsists on artificial islands of floating reeds.

Source: Microsoft Bookshelf  and Microsoft Encyclopedia, 1996-1997.

GENERAL INFORMATION ABOUT NATIVE AMERICANS OR INDIANS OF THE AMERICAS TODAY:

Estimate Numbers of Native Americans or Indians: 40 to 70 million. 

Numbers of Native Americans in United States and Canada:  2,475,956 (USA) 799,000 (Canada)

- Indian Tribes in United States and Canada
- We the People, Native American - U.S. Census 2000
- American Indian and Alaskan Natives Population Report
- Canada First Nations Report on Population 2001
- Native American Population in Utah
-
Excellent Link in the Native American Census
- Tribal Government Liaison Handbook on the Census 2000


Numbers of Native Americans or Indians in Latin America: 39,442,000 million
(Countries with more than a million): Mexico (12m.), Peru (10.2m.), Bolivia (4.2m.), Guatemala (4.2m.), Ecuador (3.34m.), Chile (1m.).
(Countries with less than a million): Argentina (398t.), Belize (30t.), Brazil (243t.), Colombia (547t.), Costa Rica (32t.), El Salvador (300t.), Guyana (28t.), Honduras (245t.), Nicaragua (152t.), Panama (126t.), Paraguay (67t.), Surinam (10t.), and Venezuela (331t.) (t.=thousand).
- Indian Tribes in Latin America
- Latin American Indian Population - Up date

Problems with Statistics regarding Native Americans or Indians: In some countries in Latin America, there are no census data for Native people, in others, the census include complex criteria to determine who is Native. Until few years ago, some countries denied the existence of Native people in their territories and in many cases, Native people denied their origin due to the pressure of  society who consider them "uncivilized". In my opinion the estimated numbers are very low, in one of my presentations, I further explain my position. Source: America Indigena (1-2-1992)
- Latin American Indian Population - Up date
- A Paper About Latin American Indian Populations (Spanish)
- Indians in Latina America, Population (Spanish)

 
   
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