FOLLOWING THE COURSE of the Immahah, Captain Bonneville and his three companions soon reached the vicinity of Snake River. Their route now lay over a succession of steep and isolated hills, with profound valleys. On the second day, after taking leave of the affectionate old patriarch, as they were descending into one of those deep and abrupt intervals, they descried a smoke, and shortly afterward came in sight of a small encampment of Nez Perces.
The Indians, when they ascertained that it was a party of white men approaching, greeted them with a salute of firearms, and invited them to encamp. This band was likewise under the sway of a venerable chief named Yo-mus-ro-y-e-cut; a name which we shall be careful not to inflict oftener than is necessary upon the reader This ancient and hard-named chieftain welcomed Captain Bonneville to his camp with the same hospitality and loving kindness that he had experienced from his predecessor. He told the captain he had often heard of the Americans and their generous deeds, and that his buffalo brethren (the Upper Nez Perces) had always spoken of them as the Big-hearted whites of the East, the very good friends of the Nez Perces.
Captain Bonneville felt somewhat uneasy under the responsibility of this magnanimous but costly appellation; and began to fear he might be involved in a second interchange of pledges of friendship. He hastened, therefore, to let the old chief know his poverty-stricken state, and how little there was to be expected from him.
He informed him that he and his comrades had long resided among the Upper Nez Perces, and loved them so much, that they had thrown their arms around them, and now held them close to their hearts. That he had received such good accounts from the Upper Nez Perces of their cousins, the Lower Nez Perce-s, that he had become desirous of knowing them as friends and brothers. That he and his companions had accordingly loaded a mule with presents and set off for the country of the Lower Nez Perces; but, unfortunately, had been entrapped for many days among the snowy mountains; and that the mule with all the presents had fallen into Snake River, and been swept away by the rapid current. That instead, therefore, of arriving among their friends, the Nez Perces, with light hearts and full hands, they came naked, hungry, and broken down; and instead of making them presents, must depend upon them even for food. "But," concluded he, "we are going to the white men's fort on the Wallah-Wallah, and will soon return; and then we will meet our Nez Perce friends like the true Big Hearts of the East."
Whether the hint thrown out in the latter part of the speech had any effect, or whether the old chief acted from the hospitable feelings which, according to the captain, are really inherent in the Nez Perce tribe, he certainly showed no disposition to relax his friendship on learning the destitute circumstances of his guests. On the contrary, he urged the captain to remain with them until the following day, when he would accompany him on his journey, and make him acquainted with all his people. In the meantime, he would have a colt killed, and cut up for travelling provisions. This, he carefully explained, was intended not as an article of traffic, but as a gift; for he saw that his guests were hungry and in need of food.
Captain Bonneville gladly assented to this hospitable arrangement. The carcass of the colt was forthcoming in due season, but the captain insisted that one half of it should be set apart for the use of the chieftain's family.
At an early hour of the following morning, the little party resumed their journey, accompanied by the old chief and an Indian guide. Their route was over a rugged and broken country; where the hills were slippery with ice and snow. Their horses, too, were so weak and jaded, that they could scarcely climb the steep ascents, or maintain their foothold on the frozen declivities. Throughout the whole of the journey, the old chief and the guide were unremitting in their good offices, and continually on the alert to select the best roads, and assist them through all difficulties. Indeed, the captain and his comrades had to be dependent on their Indian friends for almost every thing, for they had lost their tobacco and pipes, those great comforts of the trapper, and had but a few charges of powder left, which it was necessary to husband for the purpose of lighting their fires.
In the course of the day the old chief had several private consultations with the guide, and showed evident signs of being occupied with some mysterious matter of mighty import. What it was, Captain Bonneville could not fathom, nor did he make much effort to do so. From some casual sentences that he overheard, he perceived that it was something from which the old man promised himself much satisfaction, and to which he attached a little vainglory but which he wished to keep a secret; so he suffered him to spin out his petty plans unmolested.
In the evening when they encamped, the old chief and his privy counsellor, the guide, had another mysterious colloquy, after which the guide mounted his horse and departed on some secret mission, while the chief resumed his seat at the fire, and sat humming to himself in a pleasing but mystic reverie.
The next morning, the travellers descended into the valley of the Way-lee-way, a considerable tributary of Snake River. Here they met the guide returning from his secret errand. Another private conference was held between him and the old managing chief, who now seemed more inflated than ever with mystery and self-importance. Numerous fresh trails, and various other signs, persuaded Captain Bonneville that there must be a considerable village of Nez Perces in the neighborhood; but as his worthy companion, the old chief, said nothing on the subject, and as it appeared to be in some way connected with his secret operations, he asked no questions, but patiently awaited the development of his mystery.
As they journeyed on, they came to where two or three Indians were bathing in a small stream. The good old chief immediately came to a halt, and had a long conversation with them, in the course of which he repeated to them the whole history which Captain Bonneville had related to him. In fact, he seems to have been a very sociable, communicative old man; by no means afflicted with that taciturnity generally charged upon the Indians. On the contrary, he was fond of long talks and long smokings, and evidently was proud of his new friend, the bald-headed chief, and took a pleasure in sounding his praises, and setting forth the power and glory of the Big Hearts of the East.
Having disburdened himself of everything he had to relate to his bathing friends, he left them to their aquatic disports, and proceeded onward with the captain and his companions. As they approached the Way-lee-way, however, the communicative old chief met with another and a very different occasion to exert his colloquial powers. On the banks of the river stood an isolated mound covered with grass. He pointed to it with some emotion. "The big heart and the strong arm," said he, "lie buried beneath that sod."
It was, in fact, the grave of one of his friends; a chosen warrior of the tribe; who had been slain on this spot when in pursuit of a war party of Shoshokoes, who had stolen the horses of the village. The enemy bore off his scalp as a trophy; but his friends found his body in this lonely place, and committed it to the earth with ceremonials characteristic of their pious and reverential feelings. They gathered round the grave and mourned; the warriors were silent in their grief; but the women and children bewailed their loss with loud lamentations. "For three days," said the old man, "we performed the solemn dances for the dead, and prayed the Great Spirit that our brother might be happy in the land of brave warriors and hunters. Then we killed at his grave fifteen of our best and strongest horses, to serve him when he should arrive at the happy hunting grounds; and having done all this, we returned sorrowfully to our homes."
While the chief was still talking, an Indian scout came galloping up, and, presenting him with a powder-horn, wheeled round, and was speedily out of sight. The eyes of the old chief now brightened; and all his self-importance returned. His petty mystery was about to explode. Turning to Captain Bonneville, he pointed to a hill hard by, and informed him, that behind it was a village governed by a little chief, whom he had notified of the approach of the bald-headed chief, and a party of the Big Hearts of the East, and that he was prepared to receive them in becoming style. As, among other ceremonials, he intended to salute them with a discharge of firearms, he had sent the horn of gunpowder that they might return the salute in a manner correspondent to his dignity.
They now proceeded on until they doubled the point of the hill, when the whole population of the village broke upon their view, drawn out in the most imposing style, and arrayed in all their finery. The effect of the whole was wild and fantastic, yet singularly striking. In the front rank were the chiefs and principal warriors, glaringly painted and decorated; behind them were arranged the rest of the people, men, women, and children.
Captain Bonneville and his party advanced slowly, exchanging salutes of firearms. When arrived within a respectful distance, they dismounted. The chiefs then came forward successively, according to their respective characters and consequence, to offer the hand of good fellowship; each filing off when he had shaken hands, to make way for his successor. Those in the next rank followed in the same order, and so on, until all had given the pledge of friendship. During all this time, the chief, according to custom, took his stand beside the guests. If any of his people advanced whom he judged unworthy of the friendship or confidence of the white men, he motioned them off by a wave of the hand, and they would submissively walk away. When Captain Bonneville turned upon him an inquiring look, he would observe, "he was a bad man," or something quite as concise, and there was an end of the matter.
Mats, poles, and other materials were now brought, and a comfortable lodge was soon erected for the strangers, where they were kept constantly supplied with wood and water, and other necessaries; and all their effects were placed in safe keeping. Their horses, too, were unsaddled, and turned loose to graze, and a guard set to keep watch upon them.
All this being adjusted, they were conducted to the main building or council house of the village, where an ample repast, or rather banquet, was spread, which seemed to realize all the gastronomical dreams that had tantalized them during their long starvation; for here they beheld not merely fish and roots in abundance, but the flesh of deer and elk, and the choicest pieces of buffalo meat. It is needless to say how vigorously they acquitted themselves on this occasion, and how unnecessary it was for their hosts to practice the usual cramming principle of Indian hospitality.
When the repast was over, a long talk ensued. The chief showed the same curiosity evinced by his tribe generally, to obtain information concerning the United States, of which they knew little but what they derived through their cousins, the Upper Nez Perces; as their traffic is almost exclusively with the British traders of the Hudson's Bay Company. Captain Bonneville did his best to set forth the merits of his nation, and the importance of their friendship to the red men, in which he was ably seconded by his worthy friend, the old chief with the hard name, who did all that he could to glorify the Big Hearts of the East.
The chief, and all present, listened with profound attention, and evidently with great interest; nor were the important facts thus set forth, confined to the audience in the lodge; for sentence after sentence was loudly repeated by a crier for the benefit of the whole village.
This custom of promulgating everything by criers, is not confined to the Nez Perces, but prevails among many other tribes. It has its advantage where there are no gazettes to publish the news of the day, or to report the proceedings of important meetings. And in fact, reports of this kind, viva voce, made in the hearing of all parties, and liable to be contradicted or corrected on the spot, are more likely to convey accurate information to the public mind than those circulated through the press. The office of crier is generally filled by some old man, who is good for little else. A village has generally several of these walking newspapers, as they are termed by the whites, who go about proclaiming the news of the day, giving notice of public councils, expeditions, dances, feasts, and other ceremonials, and advertising anything lost. While Captain Bonneville remained among the Nez Perces, if a glove, handkerchief, or anything of similar value, was lost or mislaid, it was carried by the finder to the lodge of the chief, and proclamation was made by one of their criers, for the owner to come and claim his property.
How difficult it is to get at the true character of these wandering tribes of the wilderness! In a recent work, we have had to speak of this tribe of Indians from the experience of other traders who had casually been among them, and who represented them as selfish, inhospitable, exorbitant in their dealings, and much addicted to thieving; Captain Bonneville, on the contrary, who resided much among them, and had repeated opportunities of ascertaining their real character, invariably speaks of them as kind and hospitable, scrupulously honest, and remarkable, above all other Indians that he had met with, for a strong feeling of religion. In fact, so enthusiastic is he in their praise, that he pronounces them, all ignorant and barbarous as they are by their condition, one of the purest hearted people on the face of the earth.
Some cures which Captain Bonneville had effected in simple cases, among the Upper Nez Perces, had reached the ears of their cousins here, and gained for him the reputation of a great medicine man. He had not been long in the village, therefore, before his lodge began to be the resort of the sick and the infirm. The captain felt the value of the reputation thus accidentally and cheaply acquired, and endeavored to sustain it. As he had arrived at that age when every man is, experimentally, something of a physician, he was enabled to turn to advantage the little knowledge in the healing art which he had casually picked up; and was sufficiently successful in two or three cases, to convince the simple Indians that report had not exaggerated his medical talents. The only patient that effectually baffled his skill, or rather discouraged any attempt at relief, was an antiquated squaw with a churchyard cough, and one leg in the grave; it being shrunk and rendered useless by a rheumatic affection. This was a case beyond his mark; however, he comforted the old woman with a promise that he would endeavor to procure something to relieve her, at the fort on the Wallah-Wallah, and would bring it on his return; with which assurance her husband was so well satisfied, that he presented the captain with a colt, to be killed as provisions for the journey: a medical fee which was thankfully accepted.
While among these Indians, Captain Bonneville unexpectedly found an owner for the horse which he had purchased from a Root Digger at the Big Wyer. The Indian satisfactorily proved that the horse had been stolen from him some time previous, by some unknown thief. "However," said the considerate savage, "you got him in fair trade--you are more in want of horses than I am: keep him; he is yours--he is a good horse; use him well."
Thus, in the continued experience of acts of kindness and generosity, which his destitute condition did not allow him to reciprocate, Captain Bonneville passed some short time among these good people, more and more impressed with the general excellence of their character.