Commandment to Oliver Cowdery received in [circa June] 1829
A Commandment from God unto Oliver [Cowdery] how he should build up his church & the manner thereof
Saying Oliver [Cowdery] listen
to the voice of Christ your Lord & your God
& your
Redeemer & write the words which I shall command you concerning my Church my Gospel
my Rock & my Salvation. Behold the world is ripening in iniquity & it must needs be
that the
children of men are stirred up unto repentance both the Gentiles & also the House of Israel
for behold I command all men every where to repent & I speak unto you even as unto Paul
mine apostle for ye are called even with that same calling with which he was called Now
therefore whosoever repenteth & humbleth himself before me & desireth to be baptized
in my
name shall ye baptize them
And after this manner did he
command me that I should baptize them Behold ye
shall
go down & stand in the water & in my name shall ye baptize them And now behold
these are
the words which ye shall say calling them by name saying Having authority given me of Jesus
Christ I baptize you in the name of the Father & of the Son & of the Holy Ghost Amen
And
then shall ye immerse them in the water & come forth again out of the water & after this
manner shall ye baptize in my name For behold verily I say unto you that the Father & the
Son
& the Holy Ghost are one & I am in the Father & the Father in me & the
Father & I are one.
And ye are also called to ordain
Priests & Teachers according to the gifts
& callings
of God unto men & after this manner shall ye ordain them Ye shall pray unto the Father in
my
name & then shall ye lay your hand[s] upon them & say In the name of Jesus Christ I
ordain
you to be a Priest or if he be a Teacher I ordain you to be a Teacher to preach repentance &
remission of sins through Jesus Christ by the endurance of faith on his name to the end Amen
And this shall be the duty of
the Priest He shall kneel down & the members of
the
Church shall kneel also which Church shall be called The Church of Christ & he shall pray to
the Father in my name for the church & if it so be that it be built upon my Rock I will bless
it And after that ye have prayed to the Father in my name ye shall preach the truth in
soberness casting out none from among you but rather invite them to come
And the Church shall oft
partake of bread & wine & after this manner
shall ye partake
of it The Elder or Priest shall minister it & after this manner shall he do he shall kneel with
the
Church & pray to the Father in the name of Christ & then shall ye say O God the
Eternal
Father we ask thee in the name of thy Son Jesus Christ to bless & sanctify this bread to the
souls of all those who partake of it that they may eat in remembrance of the body of thy Son
& witness unto thee O God the Eternal Father that they are willing to take upon them the
name of thy Son & always remember him & keep his commandments which he hath
given
them that they may always have his spirit to be with them Amen
And then shall ye take the cup
& say O God the Eternal Father we ask thee in
the name of thy Son Jesus Christ to bless & sanctify this wine to the souls of all those who
drink of it that
they do [it] in remembrance of the blood of thy Son which was shed for them that they may
witness
unto thee O God the Eternal Father that they do always remember him that they may have his
spirit
to be with them Amen
And now behold I give unto
you a commandment that ye shall not suffer any one
knowingly to partake of my flesh & blood unworthily when ye shall minister it for whoso
eateth & drinketh my flesh & blood unworthily eateth & drinketh damnation to his
soul
Therefore if ye know that a man is unworthy to eat & drink of my flesh & blood ye shall
forbid him nevertheless ye shall not cast him out from among you but ye shall minister unto
him & shall pray for him unto the Father in my name & if it so be that he repenteth
& is
baptized in my name then shall ye receive him & shall minister unto him of my flesh &
blood
but if he repenteth not he shall not be numbered among my people that he may not destroy
my people For behold I know my Sheep & they are numbered nevertheless ye shall not cast
him out of your Synagogues or your places of worship for unto such shall ye continue to
minister for ye know not but what they will return & repent & come unto me with full
purpose of heart & I shall heal them & ye shall be the means of bringing Salvation unto
them
Therefore keep these sayings which I have commanded you that ye come not under
condemnation for wo unto him whom the Father condemneth
And the church shall meet
together oft for prayer & sup[p]lication casting out
none
from your places of worship but rather invite them to come And each member shall speak &
tell the church of their progress in the way to Eternal life And there shall be no pride nor
envying nor strifes nor malice not idoletry [idolatry] nor witch crafts nor whoredoms nor
fornications nor covetiousness [covetousness] nor lying nor deceits nor no manner of iniquity
& if any one is guilty of any or the least of these & doth not repent & show fruits
meat for
repentance they shall not be numbered among my people that they may not destroy my
people
And now I speak unto the
Church Repent all ye ends of the Earth & come
unto me
& be baptized in my name which is Jesus Christ & endure to the end & ye shall be
saved
Behold Jesus Christ is the name which is given of the Father & there is none other name
given
whereby men can be saved Therefore all men must take upon them the name which is given
of the Father for in that name shall they be called at the last day Therefore if they know not
the name by which they are called they cannot have place in the Kingdom of my Father
Behold ye must walk uprightly before me & sin not & if ye do walk uprightly before me
&
sin not my grace is sufficient for you that ye shall be lifted up at the last day
Behold I am Jesus Christ the
Son of the living God I am the same which came unto
my own & my own received me not I am the light which shineth in darkness & the
darkness
comprehendeth it not these words are not of men nor of man but of me Now remember the
words of him who is the first & the last the light & the life of the world And I Jesus
Christ
your Lord & your God & your Redeemer by the power of my Spirit have spoken it
Amen -
And now if I have not authority to write these things judge ye behold ye shall know that I
have authority when you & I shall be brought to stand before the judgment seat of God Now
may [the grace] of God the Father & our Lord Jesus Christ be & abide with you all
& [lacuna in MS] save you Eternally in his Kingdom through the Infinite atonement which is
in Jesus Christ Amen
Behold I am Oliver [Cowdery] I am an Apostle of Jesus Christ by the will of God the Father & the Lord Jesus Christ Behold I have written the things which he hath commanded me for behold his word was unto me as a burning fire shut up in my bones & I was weary with forbearing & I could forbear no longer Amen
Written in the year of our Lord & Saviour 1829 -- A true Copy of the articles of the Church of Christ &C
(Manuscript in LDS archives. See Robert J. Woodford, "The Historical Development of the Doctrine and Covenants," Ph.D. diss., Brigham Young University, 1974, 287-90.)
Revelation given to William E. McLellin on 10 February 1847 at Kirtland, Ohio
Verily I the Lord say unto
those who are now present, who have bowed before me and
unitedly asked in the name of Jesus, to know my will, I am not angry with you, but the Angels
rejoice
over you when they behold your faith in me; and your willingness to receive light and truth at my
hand. And if you will continue to be united in my name, and keep the covenant which you have
now
made that you will always obey my voice, and always seek unto me when you lack wisdom; verily
I the Lord, will lift you up, and no power of evil shall ever prevail against you: but I will bless you
and lead you, and I will be your Ruler in time, and in eternity you shall dwell with me in peace. It
is
my will that in as much as you have taken upon you my name that you should now be freed from
all
your dead works, from all evil spirits, and from all unrighteousness, by being born into the church
by
obedience to the ordinances of baptism and confirmation, that I may build up unto myself a holy
people, zealous of good works; who will walk with me by faith, and be prepared when the face of
the
covering shall be taken off of all flesh, and heaven be revealed unto men. Come then unto me and
I
will own you. Let me servant William [E. McLellin], who has separated himself unto me, to obey
the
voice of my spirit, though all manner of evil be spoken against him therefor, repent and turn away
henceforth from all blindness of mind, and harshness of spirit, and fear of evil doers; and let him
trust
in me continually for deliverance, and I the Lord will hold him in mine own hands, and fulfil all my
promises to him.
And now in as much as you
desire to know my will and how you shall go forward to
please
me, as you have taken upon you the name of Christ, mine Anointed, then it will be pleasing unto
me
that you should also take upon you mine ordinances of baptism and confirmation, and then
re-ordination - or rather a confirmation of the holy authority of the Priesthood which you have
received
in my church. Yea, let my servant William [E. McLellin] baptize and confirm, and then re-ordain
my
servnat [servant] Martin [Harris]. And thus shall be confirm his authority upon him by the laying
on
of hands and saying, Brother Martin I lay my hands upon you in the name of Jesus Christ, and I
re-ordain you, and confirm upon you the office of high priest in the church of Christ, after the
holy order
of the Son of God. And I pray God in the name of Jesus, his son, to give unto you in your calling,
all
the gifts and blessings and powers thereof, and keep you faithful unto the end, amen. And then let
my
servant Martin [Harris] administer unto my servant William [E. McLellin] in the same manner,
according to the same pattern. And then let my servant Leonard [Rich] likewise receive the same
ministration.
Yea, let my servants William
[E. McLellin] and Martin [Harris] and Leonard [Rich], do as
the
spirit of truth now directs them, and in which they feel a clearness, and I the Lord will open the
way
before you as seemeth to me good, and no power shall stay my hand, but I will accomplish my
work
and that speedily. For gainsayers shall be confounded, but my people who know my voice and
follow
me shall rejoice and continue to rejoice; and the glory shall be ascribed unto me, instead of unto
man.
And now concerning the
authority of my servant David [Whitmer], I would say unto you
that
no man being directed by my spirit will ever condemn what my spirit now teaches you. Go
forward
then, that my designs in the work of the last days may prosper in your hands. And now I say unto
you, to always trust in me, and you shall never be confounded, worlds without end, amen."
(The Ensign of Liberty 1 [Aug. 1849]:100-101, Kirtland, Ohio.)
Revelations given to David Whitmer on 7-8 September 1847 at Far West, Missouri
[No. 1]
Verily, verily thus saith the
Lord unto you my servants David [Whitmer], and John
[Whitmer],
and William [E.McLellin], and Jacob [Whitmer], and Hiram [Page], it is for my name's sake saith
the
Lord God of hosts, that your sins are now forgiven, and that you shall have my word concerning
you.
Therefore marvel ye not that I the Lord your God have dealt with you on this wise, concerning
you
on this land. Behold I have looked upon you from the beginning, and have seen that in your hearts
dwelt truth, and righteousness. And now I reveal unto you my friends, through my beloved son,
your
Savior. And for the cause of my church it must needs have been that ye were cast out from among
those who had polluted themselves and the holy authority of their priesthood, that I the Lord
could
preserve my holy priesthood on earth, even on this land on which I the Lord have said Zion
should
dwell.
Now marvel not that I have
preserved you and kept you on this land. It was for my
purpose,
yea even for a wise purpose, that the world and my church should not know, speaking after your
manner of language; for my church for a time did not dwell on earth, - speaking of the
righteousness
of the church of Christ. For verily, verily saith the Lord, even Jesus, your Redeemer, they have
polluted my name, and have dome continually wickedness in my sight, therefore shall they be led
whithersoever I will and but few shall remain to receive their inheritances. Therefore I say unto
you
my son David [Whitmer], fear not, for I am your Lord and your God; and I have held you in my
own
hands. You shall continue your inheritance on this my holy land; and it is for a wise purpose in
me,
which purpose shall be revealed hereafter.
It is even for the testimony that
all those who are present have borne and remain honest
therein, that the covenants that I the Lord have given you should be kept sacred on this land, and
were it not so, you could not now receive wisdom at my hand. For I the Lord had decreed that
my
people, who had taken upon them my holy name, should not pollute the land by the holy authority
of their priesthood. Now I say unto you that my church may again arise, she must acknowledge
before me that they all have turned away from me and built up themselves. Even in the pride of
their
own hearts have they done wickedness in my name, even all manner of abominations, even such
that
the people of the world never was guilty of.
Therefore I the Lord have dealt
so marvelously with my servant William [E. McLellin].
Therefore I have poured out my spirit upon him from time to time, that the 'man of sin' might be
revealed through him. To him I have given my Holy Spirit. I have inspired his heart to discern the
true
principles of my kingdom, that he may again build up my church as from the beginning. Therefore
I
have inspired him to build it up according to my law. Therefore he shall continue to do all things
according to the pattern that I have shown to him. Now I say unto you my servant William [E.
McLellin], that you may not err, be meek and humble before me, and you shall always know by
my
spirit the correct principles of my kingdom. Therefore I the Lord command you to instruct all the
honest in heart, and to break down all those false theories and principles of all those who claim to
hold authority from my church. - And the work that thou shalt do in my kingdom shall be to
preach
and to gather out those who are honest in heart, withersoever thou canst find them.And after this
mission thou shalt return towards thy home and preach whereever my spirit commands thee. For I
have a work for thee to do in the land where thy family resides. For there shalt thy work
commence.
Thou shalt build up my church
even in the land of Kirtland, and set forth all things
pertaining
to my kingdom. Thou shalt write concerning the downfall of those who once composed my
church,
and set forth to the world by the light and power of my spirit, why I the Lord did not prosper
them.
For verily, verily thus saith the Lord unto you, thine heart have I prepared to do this work. It must
needs be, in as much as they have all wandered and been led astray in many instances, that they
must
now be proven and tried, so that they may learn to keep my law, and do my will, saith the Lord
your
God. And if they prove themselves holy before me, then they shall have my word and my law
from
Zion. Therefore have I the Lord said that 'the meek shall inherit the earth,' even so, amen.
(Ensign of Liberty 1 [Aug. 1849]:101-102)
[No. 2]
Behold I the Lord, say unto
you my friends, in as much as you have covenanted to be my
friends, and to keep all my commandments, I will reveal unto you this mystery, which you have
sought for; that in as much as it was expedient in me to preserve my church or a remnant thereof,
agreeable to the covenants which I have made with all the holy saints from the beginning of the
world.
- Therefore as I had built up my kingdom according to my holy order, and placed you upon this
land,
and consecrated you to the holy order of my priesthood, therefore my servant David [Whitmer] if
thou should'st leave this land, and those of thy brethren who have remained with thee, then you
shall
forfeit your right and make the word of God of none effect. For I have said unto you in days past
and
gone, that but few should remain to receive their inheritances. Therefore a commandment I give
unto
you my servant David [Whitmer], and also my servants John [Whitmer], and Hiram [Page], and
Jacob
[Whitmer], that you must remain until I command you, and then you shall only be permitted to
visit
the faithful in my kingdom. For now ye do hold the right of this, the consecrated land of Zion, that
in the fulness of time your brethren may claim by right of the covenant which ye have kept,
inheritances in the land of Zion. Now I say unto you all, that from time to time ye shall see and
know
by my Spirit all things pertaining to these words which I have now given you. Now I say no more
unto you concerning this matter, even so, amen.
(Ibid., 102-103)
[No. 3]
Verily, verily thus saith the
Lord your God, unto my servant William [E. McLellin], as
I have shown unto you at many a time by the power of my spirit, that I have called you to my
work.
Therefore I admonish you to be meek and lowly in heart, that you may have my spirit always to be
with you. For it must needs be that you must have my spirit, even the spirit of discernment. For
thou
shalt discern between the righteous and the wicked, for there will be many spirits which shall
manifest
themselves in the church of Christ. And it must needs be that my servants who teach my people
must
discern all these things. Therefore I have given you the pattern, and the power, and the wisdom,
and
the understanding, to build up my church in Kirtland, to be a standard and a light to the
inhabitants
of the earth, that they may know that the church of Christ is established here on earth. And I the
Lord
will that you should teach my servants at Kirtland, and else-where, to adhere to the order of my
church as it is written in the holy scriptures; that all who have not obeyed the gospel in my church
may be taught the principles of my church in the light of truth and righteousness, in all holiness
and
meekness before me, saith your God. For it is wisdom in me saith the Lord, that my people who
name
my name should observe harmony and good order, that the truth of God may prevail among the
children of men.
(Ibid., 103)
[No. 4]
Now again I the Lord
say unto you my servant William [E. McLellin], that you must be
contented with what you have received concerning Zion. Thou shalt again return to the land of
Kirtland, and there thou shalt teach and expound, and write all things concerning my kingdom.
For
to thee have I given power, and in as much as you ask wisdom concerning those matters relative
to
my church, thou shalt in no wise stumble. For I the Lord willeth that my people should know the
great preparation that must be brought about in establishing this last kingdom. Therefore I
command
thee to do all things in wisdom; and set forth no points concerning the redemption of Zion, for
that
matter remaineth with me, and I shall see to it as seemeth me good, that I may have all the glory
thereof. Therefore it must needs be that you instruct all my servants concerning these matters, and
this for my cause's sake. - And thou shalt teach them to instruct all men that they are only called
to
preach the gospel, and build up the church of Christ here on earth, according to that which is
written.
- Now I say unto you, my servant William [E. McLellin], to thee have I given wisdom and light,
therefore teach them in spirit and in truth, and thou shalt be blessed in thy calling. And now you
know
your calling, therefore see to it, and I will bless you forever; Amen.
(Ibid., 104)
Extract from a Revelation to Francis Gladden Bishop received in [circa 8 April] 1851 at Kirtland, Ohio
KIRTLAND, APRIL 8, 1851.
A PROCLAMATION From the Lord to His people, scattered throughout all the Earth
Thus saith the Lord, even
Jesus Christ, the everlasting Father-He who was, and is, and is
to
come-the first and the last: Behold I have again commenced a work on the earth, even that spoken
of in the Book of Mormon, when I would bring forth the greater things to those who receive the
Book of Mormon
And therefore have I again sent
mine Holy Angels even as to Joseph [Smith] at the first
and
put into the hands of my servant Gladden [Bishop] the same sacred things which I put into the
hands
of my servant Joseph; and also other sacred things which have been hid up, to come forth when I
should set up my Kingdom on the earth.
And therefore that my word
might be fulfilled, and also that my people might believe, have
I caused that my servant Gladden [Bishop] should call Witnesses of these things; even he, who
was
one of the three Witnesses to the Book of Mormon, (viz: my servant Martin [Harris], and also my
daughter Phebe [Bishop's wife], whom I have called these many years that she might be a witness
in
this, my great and glorious work, which I have now begun, and which shall never be overthrown;)
and behold! my Witnesses have borne their testimony before my people in this place, yea, and in
my
house, even that which my people have built and dedicated unto me in Kirtland. . . .
(A Proclamation From the Lord to His people, scattered throughout all the Earth, 8 April 1851, Kirtland, Ohio)
Extracts from a Proclamation of Martin Harris received in [circa 13] May 1851 at Cleveland, Ohio
A PROCLAMATION And a warning voice unto all people, first to all Kings, Governors and Rulers in Authority, and unto every kindred[,] tongue and people under the whole heavens, to whom this word shall come, greeting:
MOSES, ELIAS, ELIJAH and
JOHN set forth and declare the word of the Lord unto
you.
Hear ye! Hear ye! Lo the trumpet is sounding-this is the last and eleventh hour-the day of the
Lord's
controversy with the nations of the earth and all the people of the earth; hear ye! Listen, O islands
of
the sea and hear the voice of the Lord unto all kings and rilers and to all that in every place that
call
on the name of the Lord.
A voice from mount zion, the
city of the Living God the day is frawing nigh-that awful
day-
behold this word is spoken by Moses, Elias, Elijah and John, to prepare the way for the second
coming of the Lord Jesus Christ in the clouds of heaven . . .
. . . for behold this is the word
of the proclamation that we, Moses, Elias, Elijah, and John
have
appeared unto many to declare unto them and now command it to be written and sent out unto all
people . . .
And to my servant and friend
whose name is held in sacred remembrance in the councils of
the just, and who is called the messenger of the covenant, and who was first called among the
sons
of Ephraim to set forth in order the dispensation of the fulness of times--he it is to whom the key
of
knowledge has been given to go forth in the power of Elijah, and to bear off the ark of the Lord in
wisdom and in power; for he shall be filled with light and his bowles shall be as a fountain of
knowledge; and none shall gainsay or resist his words; nor shall he be confounded, and he shall
divide
the inheritance to the saints by lot, when Zion shall be established in the glory and power of her
king.
And all who know the power and glory of this work of the gathering up of the sons of
Israel for Zion
and for the organization of the Church and house of the Lord, shall know this servant and
messenger
when they hear his voice, for he speaketh the words of Elijah, and is sent to do the work of Elijah,
and feareth not to sacrifice, that the kingdom and the glory thereof might be one. And this my
servant
is now standing in your midst, and ye know him not. . . . We come to administer to you in spirit,
for
our bodies are not yet risen from the dead; yet still we are bodies of spirit, or have spiritual
bodies.
(A Proclamation And a warning voice unto all people, first to all Kings, Governors and Rulers in Authority, and unto every kindred[,] tongue and people under the whole heavens, to whom this word shall come, greeting, Cleveland, [Ohio], 13 May 1855)